Monday, February 21, 2011

Anglican Communion Heresy Alerts

First this, from Sydney...

I would like to argue that Sydney ought not go ahead with lay administration in the foreseeable future. I don’t think that there are any theological objections insofar as I would (and have) happily receive the Lord’s Supper in a Baptist church from a lay person and consider that the sacrament was in no way deficient – in fact, I would find it offensive were any Anglican to suggest it was in some way incomplete celebration. However, I do think it is not wise or necessary to proceed with this innovation at this time...

First, despite what some of its proponents claim, it is not in fact a ‘gospel issue’. Calling it a gospel issue posits an either-or that is simply not accurate. It confuses gospel issues with church order issues. The reason for calling it a gospel issue is that reserving the act of administration at the Supper for the ordained priest/presbyter allegedly communicates a view of the sacrament which sets it apart from the Word and makes it a special means of grace in addition to the gospel in some way – along the lines of a Roman Catholic theology of the sacraments. However, there is no sense in which a Communion service run in the evangelical parishes of the diocese of Sydney could ever be confused in that way. The usual practice communicates anything but a sacerdotal view of the Supper - and there is no evidence that anyone thinks that it does. The ministers do not normally robe or even wear collars these days. The locally authorised liturgies specifically rule out a sacerdotal interpretation of the Communion. Who administers at the Supper becomes then a matter of church order rather than of the gospel itself...

...It is simply the case that no practical necessity drives lay administration in Sydney. There are plenty of candidates for ministry, and plenty of serving presbyters – certainly compared to other dioceses. The current practice is for a monthly communion or perhaps less. Almost every practical concern could be overcome. The current policy of only ordaining as presbyters those who are rectors is perhaps an obstacle, in that congregational leaders may frequently not be presbyters. I would be in favour of returning to the old system. Nevertheless, diaconal administration - which is currently in place – has made this need less urgent.

And then this...

THE ANGLICAN Diocese of Cyprus and the Gulf will now be able to ordain women as priests, appointing them to serve in churches in the region, and one of the first could be in Cyprus.

The announcement was made at the annual Synod of the diocese in Larnaca last week, and was warmly welcomed by members. Rt Rev Michael Lewis, bishop of Cyprus and the Gulf, reported that his request to have permission to ordain and appoint women had been granted by the Province of Jerusalem and the Middle East. The other dioceses of the Province: Egypt, Iran and Jerusalem will not be affected by the change....

2 comments:

Fr. David F. Coady said...

One must wonder whatever happened to: (1) The Proper Minister (2) The Proper Object (3) The Proper Form (4) The Proper Matter and (5) The Proper Intention?

Anonymous said...

For the last 30 years "plus" we have had the lay celebration of Holy Communion...it just presumes taht the celebrants were actually ordained. We all know this to be an ontological impossibilit.
Peace,
Rob+

Reflection: The 2024 APA Clergy Retreat on G3 Unity

Reflection: The 2024 APA Clergy Retreat on G3 Unity